Reflecting the Mind of the
Vatican Since 1850

Spiritual Parents
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The term “spiritual” is one of those words which, although it had a profoundly rich meaning in the early days of Christianity and in all the great epochs of the history of the Church, every now and then it becomes weakened by more superficial meanings, or is transformed into a synonym of largely negative terms – such as “incorporeal, immaterial” – and becomes just one of many edifying words, a synonym of “religious” or “supernatural.”

For Origen, the spiritual person is a practical person, because the Spirit is acquired through action and the Spirit becomes manifest through actions. A spiritual person, according to the Alexandrian theologian, is one in whom theory and practice are united, involving care for one’s neighbor and a spiritual charism for the good of one’s neighbor. Between these two charisms, he emphasizes above all what he calls diakrisis, that is, the gift of discerning the diversity of spirits.

What is needed. 1) To be a “spiritual parent” it is not necessary to be male. A woman can also be one; obviously in this case she will not be called a “father,” but rather a spiritual “mother.”

Many women’s religious congregations have a beautiful custom: that of calling the superior “mother,” while the others are “sisters.” This custom is rooted in a long religious tradition. It was born in the East, among the monks and nuns of the desert. In such a place there was no anti-feminism because any Christian, man or woman, could be a “monk.” In the same way any Christian, man or woman, could be the “spiritual parent” of another.
© Union of Catholic Asian News 2024
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