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Home 2301

Fraternity From Cain’s Perspective

Vincenzo Anselmo, SJbyVincenzo Anselmo, SJ
January 4, 2023
in 2301, BENEDICT XVI IN MEMORIAM, Bible Studies, Church Thought, Edition, Full Text Article, Scripture, Subscriber Only Articles, Trending Article
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Jacopo Tintoretto, "Cain and Abel".

Jacopo Tintoretto, "Cain and Abel".

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From its very first lines, the biblical narrative deals with the theme of fraternity and it does so with a dose of crude realism. Being siblings is not an easy task and the bond of blood is insufficient to indicate the quality of a relationship. In the second creation narrative God says: “It is not good that Adam should be alone” (Gen 2:18). Thus the woman is created as a helper, so that she and Adam may be face to face, on the same level without either one of them dominating the other (cf. ibid).[1] In this manner the Lord points the way for an authentic, salvific and fruitful relationship, which comes from two people being together, each being different but complementary.

To emerge out of solitude, however, also means facing the problem of a confrontation or clash with the other. In fact, from the outset the story of the first two brothers (cf. Gen 4:1-16) is one of hierarchies and preferences, which do not allow one to see in the other a brother, but rather a competitor and an adversary to be eliminated. It is for this reason that it is surprising how the story of the first pair of brothers is presented from the point of view of the guilty one, that is, of Cain, who, by killing Abel, also eliminates the possibility of defining himself as a brother.[2] Moreover, in the biblical account  we do not see any justification of the murderer, as  for example, in the story of Romulus and Remus, but the serious responsibility of the murderer is highlighted in an authoritative way by God

Thus, the narrative of Gen 4:1-16 is centered on Cain, who is the protagonist, while his brother Abel appears almost in passing and does not utter a word in the course of the narrative. At the center of the account is Cain and his state of mind, which stand out clearly. Finally, it is with Cain and not Abel that God enters into dialogue. The narrative is spare, but in just a few verses numerous details  that contribute to an articulate and nuanced portrait are condensed.

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Tags: A DOCUMENT ON HUMAN FRATERNITY FOR WORLD PEACE AND LIVING TOGETHERAbelAdamangerCainEveFraternityGenesissalvationsalvific
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