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May 2017, Vol. 1 no. 4

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Christianity first came to China over one thousand years ago but it did not last long. Alopen, a Syrian monk, introduced Nestorian Christianity in the Tang Dynasty and founded several monasteries and churches. Nestorian Christianity reemerged in the Mongol era in the early 14th century. Nestorian Christianity declined in China substantially in the mid-14th century…. Read the full article

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Observing the situation of many African states, one becomes aware of lacerated societies, or at least of societies in “high tension” where the main issue at stake is one of internal cohesion. Many states resemble aggregates of entities forced to live together while doing their utmost to affirm their own uniqueness. Thus, the political space… Read the full article

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The mission in China in the 17th century still draws the attention of many scholars, such as historians of science, theologians and missiologists today. This mission, which in the first hundred years was predominantly led by the Jesuits, was noteworthy in several regards: the Jesuit missionaries adopted a policy of accommodation to Chinese culture: they… Read the full article

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In a private meeting with Polish Jesuits in Krakow, Pope Francis said: “the Church needs to grow in discernment; in her capacity to discern.”1  He emphasized the importance of priestly formation and exhorted the Jesuits to work together with seminarians, especially by “giving them what we ourselves received from Ignatius’ Spiritual Exercises: the wisdom of… Read the full article

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On March 25, in the Renaissance setting of Rome’s Campidoglio, 27 leaders of European Union countries and three representatives from its Brussels–based institutions, Jean–Claude Juncker, Donald Tusk and Antonio Tajani, gathered to sign a common declaration for the 60th anniversary of the signing of the Treaties of Rome. As the Italian Prime Minister, Paolo Gentiloni,… Read the full article

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“The ultimate destiny of the universe is in the fullness of God, which has already been attained by the risen Christ, the measure of the maturity of all things.” Here, I am citing Pope Francis from his encyclical Laudato Si’ (LS), n.83, and, in turn, his footnote which makes explicit reference to the origin of… Read the full article

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It is not an easy undertaking to size up the elusive, contradictory character of Bob Dylan. A minstrel, a poet, perhaps even a prophet, but most surely an artist who is beyond the time he is living in. This complexity is evident in Dylan’s compositional language: his songs are sometimes narrative and they nail the… Read the full article

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An outlawed feeling Sadness is certainly not a desired or attractive feeling with its dense cluster of synonyms that are difficult to separate with any precision (boredom, angst, depression). It never has been, even if it has had a certain consideration in literary and philosophical circles (think of Spleen, the meditative or melancholic sadness, of… Read the full article

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