The term reconciliation offers a splendid insight into our relational character as humans. Reconciliation always presupposes a preceding relational rupture.
It is well known that contemporary philosophical reflection, thanks above all to personalism, has widely re-evaluated the notion of relationship, putting it in connection with that of identity and thus making a decisive contribution to overcoming interpretations of identity uncritically based on modern individualism and subjectivism, which understandably struggled to account for the anthropological relevance of reconciliation.
That is why we must first of all focus on this decisive aspect of relationships.
Only in the light of the intimate connection between relationship and identity will it be clear that reconciliation, insofar as it re-establishes relationships that were previously interrupted, is by no means a secondary element, a simple “making peace” with others and with God, but touches, on the contrary, our deepest identity as humans. Reconciliation is about our very being.
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